Saturday, July 9, 2011

Save Lord Padmanabha from neo-iconoclasts: Ram Madhav

Lord Padmanabha’s wealth belongs to Him only

Goddess Lakshmi resides where Lord Padmanabha is. For, the

Lord is an aspect of Lord Vishnu himself, whose consort is


Goddess Lakshmi, the Goddess of Wealth. No surprise that such


huge amount of divine wealth has been unearthed in the locked


up chambers of Lord Padmanabha’s temple in the present day


Thiruvananthapuram, earlier known as the capital city of the

Royalty of Travancore.

After finding such enormous wealth the

right question to be asked first is as to how come a

relatively smaller temple of Lord Padmanabha had

so much wealth while much more popular shrines

like the Balaji at Tirupati in Andhra Pradesh or for

that matter the Guruvayurappan temple in Kerala

itself seem to have much less? No one can dispute

the fact that these two temples have been much more popular and have attracted many times

more devotees for centuries. Nobody can also dispute the fact that they must have attracted lot

more of public endowment in all these centuries. What happened to all that wealth of these

temples?

Therein lies the answer to many issues being raised by the overzealous over the recently

unearthed wealth of Lord Padmanabha. It is safe only and only in the hands of the Lord, and

none – not even the Government-run trusts – deserve to handle it. By now it has become

common knowledge that the wealth is the accumulated offerings by the successive kings of the

royalty of Travancore and many other kings, rulers – Indian as well as foreign, traders and

commoners.

One should acknowledge the enormous commitment of the royalty to Lord Padmanabha in

safeguarding this wealth. I have had personal acquaintance with the royals of Travancore. It is

known to many in Kerala that the royal family’s financial fortunes have dipped considerably in

the last few years to an extent that they were finding it difficult to manage the temple affairs too.

It has resulted in some problems between the temple priests and other staff and the royals who

manage the temple. I am told that there were several such occasions earlier too when the

royalty had faced acute financial strains. Yet they never dared to touch the temple wealth, an

iota of which would have met many of their needs.

It is nobody’s case that we should condone the omissions and commissions of the royals, if any, in

managing the temple affairs. However it must also be borne in mind that successive kings of

Travancore deserve rich tributes for protecting this vast wealth with utmost devotion and

sincerity. The British had looted several temples in the country and transferred all the booty to

the Royal Palace in London. In fact the Queen must in great sorrow after the news of this

unearthed wealth and cursing for sure the inefficient officers of the British Raj for failing to do

that when they had the chance.

However the rapacious political leadership that succeeded the British has meticulously

completed their unfinished task in the last 6 decades. Temples like Tirupati and Guruvayur and

many more are a standing example of this domestic loot. The story of the loot of Hindu temples

in India by our political masters post-Independence pales Ghori and Ghaznvi into obscurity.

On January 17, 1750 the then ruler of Travencore Anizham Thirunal Marthanda Varma stood

before the Lord Padmanabha and offered his entire kingdom at His altar. After that the

successive rulers had rechristened themselves as Padmanabha Daasa – vassals of Lord

Padmanabha. Like loyal soldiers they not only protected the kingdom and the temple but also

the enormous wealth it had earned over centuries.

Loot of Hindu temples by the political masters in post-Independence India has acquired

humongous proportions. Lands and other property of many a temple have been nibbled away by

the goons of local and sometimes provincial political termites. Jewellery, cash and artifacts

including antique sculptures have been stolen from the museums directly or sometimes through

sleight of hand by taking them to overseas destinations in the name of India exhibitions and

replacing the valuables with duplicates and sending them back while the originals found their

way into international markets for huge sums. There are serious allegations that this kind of loot

has made several politicians billionaires while the temples have turned into paupers.

The ongoing litigation that has led to the opening of the locked chambers at the Padmanabha

temple appears to be motivated by some such sinister designs only. There is no dearth of

treacherous Hindus in our country. They become easy tools in the hands of greedy politicians – a

breed for which too there is no dearth in India. The entire game plan appears to be to loot the

wealth of Lord Padmanabha by hook or crook.

In a way this litigation has brought back into focus the critical issue of the control of Hindu

temples by the political establishment. Temples and their entire wealth – whether it is lands or

offerings or antiques – should belong to the Hindu society only. There is a need to amend or

discard the Hindu Endowment Act so that the religious places of Hindus become the property of

the society rather than the government. Travancore proved that devout Hindus can safeguard

temples better than unscrupulous politicians.

Chief Minister of Kerala was sensible in declaring that his government has no interest in taking

over the wealth or management of the Padmanabha temple. Suggestions by sections of the

media and intelligentsia like creating a museum or trust are also too premature. What is needed

is for the entire Hindu society including the saints and spiritual leaders to vociferously oppose

any move to take over the temple or its wealth. Let it be protected by the management as

before and let there be a larger discussion over the management of Hindu temples by Hindu

society itself.

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